SENSEmaking: A Symposium on Contemplative Technologies was held by the Contemplative Sciences Center and its Contemplative Innovation + Research Co-Lab (CIRCL) on October 9th and 10th. Contemplative practices in esoteric and religious traditions have long sought to explore the horizon of human cognition and sensorium. How can these traditions inform the ways we make sense…
The JCS Editors are delighted to announce Special Issue #09: Contemplative Computing, with guest editors Angela Orebaugh (University of Virginia), Alex Soojung-Kim Pang (Stanford University), and Gunter Bombaerts (Eindhoven University of Technology). This Special Issue invites scholars to explore the dynamic and multifaceted relationship between contemplation and technology. In an era marked by rapid technological…
The JCS Editors are delighted to announce Special Issue #08: Contemplation in Education and Human Development with guest editors Robert W. Roeser (Emory University), Brendan Ozawa-de Silva (Emory University), Yuki Imoto (Keio University), and Kimberly Schonert-Reichl (University of Illinois, Chicago). In recent decades, Contemplative Studies has established practices including mindfulness and compassion to be legitimate…
JCS: Thanks for joining us for this series called Contemplation Plus. What we’re interested in is contemplation and its myriad of expressions. It’s about contemplation and whatever that means to you at the intersection of an area that is the focus of your work. Let’s call that leadership, if we may. To get started and…
The JCS Editors are excited to announce Special Issue #07: Micro-Phenomenology, Heart Openings, and Contemplative Practice with guest editors Christian Suhr and Martijn van Beek. In recent years, micro-phenomenological interviews have been used across a range of disciplines to understand the rich textures of human experience, providing exceptionally detailed and precise descriptions. In this volume we explore how micro-phenomenology can contribute…
JCS: What does contemplation look like in Confucianism? BS: First, it’s important to note that the term Confucianism was popularized by nineteenth-century Christian missionaries during Western colonial expansion. In its original language, this tradition has long been called the Ru (儒) tradition. Naming it after Confucius was similar to labeling Islam Muhammadism—a way of categorizing non-Christian…
The Journal of Contemplative Studies invites book reviews for the following monographs and edited volumes. Monographs: Edited volumes: The JCS seeks a double review for the following pair of books: JCS book reviews are long-form, scholarly reviews (1,500–2,500 words) of publications related to Contemplative Studies. If you are interested in reviewing any of these or…
“Beyond Technical Fixes: Sufism, Contemplation, and Climate Change as Human Predicament” by Muhammad U. Faruque is a part of Special Issue #03: Contemplative Ecology. Abstract: Building on the works of the Sufi philosopher Seyyed Hossein Nasr and the German sociologist Hartmut Rosa, this article argues that the climate crisis signals a deeper spiritual and existential crisis…
“Love’s Deepest Abyss: A Contemplative Ecology of Darkness” by Douglas E. Christie is a part of Special Issue #03: Contemplative Ecology. Abstract: “Love’s deepest abyss is her most beautiful form,” so claims Hadewijch of Antwerp, the great medieval Flemish mystic. This strange and alluring idea, shared by many of the apophatic tradition, reflects the sense that…
JCS: You work at this very interesting intersection between a variety of things: pain management, health, neuroscience, psychedelics research, phantom limb syndrome, but also, contemplation. How did you get to this point? Either in your training, in the research that you do, or just in your personal life—how did you get into this kind of…
End of content
End of content